Friday, November 2, 2012

GuateTrivia Answers for October 2012



1. What is the name for the giant kites built for the All Saints Day celebration in Sumpango?

A. Papalotes
B. Barriletes  ... We went to see these kites in Sumpango this week! What a work of art, to make giant kites out of tissue paper! CLICK HERE and HERE for pics!
C. Volados
D. Cometas

2. What is the name of the dish served on All Saints Day (and only that day)?

A. Tamales de Elote
B. Paches
C. Revolcado
D. Fiambre ... Yep! this dish has lots of packaged meats (sausage, salami, etc..) and has a pickled sort of taste to it.  I think it’s an acquired taste; almost every Guatemalan likes it, but I can’t seem to like it very much!


3. Which of the following birds is not found in Guatemala?

C. Brown-tailed Woodpecker ... Yes, these other three are found in Guate. Click on the other three birds to see pictures!!

Saturday, October 13, 2012

As easy as ABCD

Asset-Based Community Development (ABCD) seems to be a hot topic in missions lately. Earlier this year I took a course taught by Joel Zwier & Joel VanDyke at a local seminary about the ways in which a community can utilize the resources that are already present within it. It was not a conventional seminary class - we started our mornings in the Scriptures, reading passages that provide us with principles for community development or resource-management. Many of the passages spoke about the idea of 'downward mobility', which is also a topic discussed among our network of leaders around the world. These leaders are wrestling with the call God has given them to live radically, and have created the Street Psalms Community as a place to discuss what God is teaching them. You can read reflections from this community on downward mobility here (great articles & resources, by the way!).

We discussed the challenges of a community managing it's own growth and development, and resisting the urge to 'manage' things from the outside. In the afternoons, we hit the streets. We learned how to map a community's resources- everything from the talents of individuals, companies, NGO's, geographical places, and natural resources. That includes the guy who's got a hot dog stand on the corner and the homeless kids members who hang out in the alley. We interviewed members of the community immediately around the seminary, asked them to share their thoughts about the atmosphere in their neighborhood, their dreams for its growth, their talents & interests, and their willingness to participate in change.

Mapping a community and encouraging them to take ownership in their own growth is a difficult process, it takes lots of time and energy. Yet I would love to dedicate more time to a project like that here in Pinula where I live... though it would be a long & invovled project I'm sure!  Someday God might bring about that opportunity. As a member of that community now I can really participate in growth instead of 'managing' it.

However, even more difficult than community asset-mapping is this concept of downward mobility. Every fiber of our being fights against it; even when our heart says 'Yes, this is the path that Jesus walked!' our self-preservation instinct says 'No'. 

In the words of Kathy, borrowed from the Geography of Grace article mentioned above:
"Downward mobility is nurturing a way of living that is really only about one thing—relationships... and open-handedly & open-heartedly loving people in tangible ways. this requires an incredible amount of time, emotional and spiritual energy, and grace. It means I must completely throw out the old measures of success and look in one direction and one direction only—where God’s spirit is at work in the hearts and lives of the people right in front of me."

Kevin & I continue to wrestle with this radical call to a life of 'descent'... especially as a newly married couple, always thinking about our future family, thinking about establishing a home, about stability.  But that's where it is important to think about what direction we are looking.  Where is God's spirit at work in the hearts and lives of people around us?

Please pray for us as we continue to wrestle with God's radical call on our lives as we serve him here in Guatemala. 

Shalom,
Kim <><

Thursday, April 26, 2012

GuateTrivia for April

GuateTrivia Answers!!

1.  Which of the following groups is unable to vote in Guatemalan elections?
A. Public school teachers
B. Naturalized citizens (non-birth citizenship)
C. Active military members... Because of a history of coups & military overthrow of Central American governments, active military members may not vote. There was a civil war (the 'internal arms conflict') for over 30 years; the military were a main player in the massacre and destruction of entire villages.  Since it is recent history (post-1950's), there is a lot of caution around military power within the country!
D. Senate members in term


2.  What % of Guatemalans live in poverty*?
A. 100%
B. 75% ... This is a very large portion of Guatemala's people, many of whom live as 'sharecroppers' on farms or in slums near the city.
C. 50%
D. 25%
* according to World Bank, insufficient income o purchase basic goods and services.



3.  Which of the following if not a major export  of Guatemala?
A. Sugar
B. Cardamom
C. Rice
D. Rubber
E. Aluminum... All of the other items listed here are major agricultural products and one of their significant agricultural exports! Guatemala has lots of mountains, but not much aluminum, unless you count the city dump & all the empty pop bottles...


4.  Which classic movie filmed scenes of Mayan ruins of Tikal?
A. Star Wars: A New Hope... Despite budget constraints, George Lucas insisted on filming exteriors of the Massasi rebel base amongst the real Mayan ruins at the spectacular site of Tikal in Guatemala!
B. Lord of the Rings: The Fellowship of the Ring
C. Prince of Egypt
D. Indiana Jones & the Temple of Doom

Friday, March 30, 2012

What Pierces my Heart


 "Beauty and affliction are the only two things that can pierce our hearts."  -  Simone Weil 

This weekend was one of 'breaking' for me. Our youth pastor spent a last month preaching & teaching on barriers in our community; how to identify them, and how/why to cross them. The first and most relevant barrier that comes to mind for me is a physical barrier in my community. I live in a gated community with guards at the entrance & walls surrounding it. They only let in the residents, and visitors who know to which address they are headed, who have to leave I.D. at the gate.  The majority of the residents have two-story houses and two cars parked outside. There is a private park and a gardening staff. Two blocks west from my neighborhood is the city's stadium.  The stadium marks the beginning of an area called 'el campo', a less-developed part of town; most residents live in corrugated metal two-room homes, dirt floors. There's overcrowding and abundance of single-parent families without steady employment. 

So this weekend I decided to take my dog for a walk in 'their' community.  The kids came up to me asking questions about the dog and trying to sell me mangos or peanuts (which they sell in and around the stadium).  They assume that my dog bites and that I want my mangoes drenched with salt and lime, and ask if I'm going to the concert in the stadium that evening, because as far as they know, they're not.

So I invited Stefanie, the oldest of the gals who was selling, to come over and help me do some light cleaning, and to chat a bit.  She is thirteen years old and currently not in school because the public school has suspended classes. There is only enough money for one teacher per grade, and her grade has 92 students. She said that the teacher has to choose half of the students who will stay in school and the other half ill have to wait until another teacher (and a bigger budget) can be found. She is already planning on being in the 'waiting' half of students, it only makes sense since she is from 'el campo' and already a few grades behind where she should be.

As we are chatting & hanging out laundry, she tells me that they do laundry on tuesdays and fridays because those are the days that they have water. The rest of the week they have to haul water from a central spigot.  She tells me that her favorite food are beans - it doesn't matter if they're black, red, or white - she loves them.  She tells me that sometimes she doesn't eat her food because her mom tells her she's a pig and eats too much, so she decides to prove her mom wrong.  Then as we are sweeping and mopping, she shares that her dad and mom fight a lot and use bad words and now her 11-year-old sister uses them too.  She is fascinated by my pet bunny, Manchas. She tells me that she had a bunny once - a white one - and it even had babies, but that they all died.  My guess is that they died of a parasite or infection from the water source in the neighborhood, or maybe from lack of food.



So the purpose of the 'crash cleaning' was to make the house presentable for a friend of Kevin's, a gal who works as a news anchor that they'd invited to emcee the Christian concert happening later that night in the stadium.  She's very well-known here in Guate, her name is Susana Morazan.  We invited her to come over for a while before the concert. Stefanie was still at the house, and we introduced her to Susana. Stefanie had no idea who she was but no one seemed to really care.  We took some time to talk and share, all the while Stefanie petting the bunny or helping me to serve coffee.  From there, we went to the concert and had a great time, worshipping and jumping and praising the Lord in the stadium. 



The next morning, as I'm coming in from walking the dog, I round the corner nearest to our house and see Stefanie sitting on my steps.  My first thought is: 'how did she get past the guards?' but I do not voice it. No need to grow the barrier that already separates us. She left a bag at the house and stopped by to pick it up. However she didn't just come to pick something up. I gave her the bag and thought maybe she'd head off. But she stayed... literally following me around the house as I put away dishes, filled the washer, and fed the pets... chatting the whole time like we had done the day before. I experienced a mix of many feelings - surprise at her lack of ability to realize I was busy, amazement at her ability to not stop talking, sadness that she was not in school like she should be, discomfort that she followed me all over the house (probably even into the bathroom if I had tried!), and lastly, JOY, that she had sought me out and felt I could be a trusted friend.  I had begun to realize over the weekend that Stefanie has absolutely no emotional support at home; something I could offer her.

In Sunday School we also heard the testimony of a woman (also from 'el campo') that is recovering from an alcohol addiction, she has 2 kids, and one is predisposed to alcoholism because she drank heavily through her pregnancy and his first years of life. She is searching for work which is hard because everyone around her knows her past, and she's not sure what to do about being in an abusive relationship. She told her story in about 30 minutes, but they were 30 minutes of barely stopping to breathe between words, a disorganized jumble of scars and fears and prejudices and abuse mixed up in words and tears. The Sunday School class ended with a question: "What can we do for Melodia and her family in this situation? How can we help to break down the barriers that society has built around her?"

I recently visited a few families living in 'el campo' as well, with some Canadian visitors that came to the center. We went to Stefanie's house, and to Daniel's house - Daniel's mom is a single-parent and constantly in search of work.  Both families have at least 5 kids living inside of a two-room home. Daniel's family has a microwave but they can't afford electricity, so instead they use it as a storage area for food so the flies don't get to it. Their entryway/kitchen was filled with trash & piles of dirty clothes & broken furniture. Daniel didn't start school until second grade, now he is a 6th-grader.  The local outreach center worked with him in reading, writing, and math so he would be accepted into the appropriate grade for his age. Since that year, Daniel has been valedictorian of his class.  Last year he collected and sold firewood in order to buy the required shirt & tie for his end-of-the-year celebration. He also participated and won a nationwide chess tournament last year. He wants to be a business owner and chess professional when he grows up. Daniel lives on the other side of 'the wall'. However it's ironic, that he fits the profile of the kids in 'my' neighborhood. That is, until you get to know him and the challenges that he is up against; there is a lot less in his favor.  Society has built many walls, to keep him out of my neighborhood. The reality is that there are many barriers between him and his dreams.


So these stories give you an idea of the way this month has been going. Each story brought to my attention the barriers that divide us. Each experience was challenging me to cross yet another barrier in my community. And each one was exhausting and difficult to face. Yet I wanted to share with you the ways in which God is assaulting me this month with both beauty and affliction:


"...Traditional Lenten observance, following Christ into the wilderness, emphasizes relinquishment. Following the One who emptied himself, we give up a familiar pleasure or comfort for forty days until Easter. Alcohol and meat are standbys, but these days it might be Facebook or Xbox360. Maybe with less clutter we'll detox a bit and have a few more moments reaching toward God in prayer and reflection.

That much will do. We all could use a little more simplicity, and a little more spiritual connection. Especially for those of us who are activists, Lent proves worthwhile for re-centering and renewal.

However, If Weil is right, a desert experience of the soul holds the possibility for a shift of entirely different magnitude - tearing open the human heart. There is no preparation possible; the assault of affliction or of beauty is upon us before we can collect ourselves. We are practiced in the skill of averting our gaze, distracting ourselves, of forcibly resisting. We jam fingers in the dike. We're ready for joy only in trickles, and anguish not at all.

Formation in Action
Allow yourself contact with either the rawness of the natural world, or the unguarded human condition. You will likely find it "outside" -  either outdoors, or with social outsiders. You may need to go out of your way. Or it already may be in your normal way, but require unusual attention.

Formation in Reflection and Discernment
In our Street Psalms Daily Prayer we affirm: "There is nowhere we can flee your presence and nothing can separate us from your love. God, we accept your invitation to relax into this miracle - to notice and to welcome your presence in all things, everywhere, even here, even now." The empty spaces of Lent make vivid the sense of "nowhere to flee." What simple and unadorned beauty might you see this week? Are you open to it breaking you? "  ** 
**Excerpts borrowed from The Street Psalms 'Meal from Below' weekly publication.



... The rawness, the 'outsideness' of such experiences is tearing my heart wide open. And I'm still in the process of figuring out how to respond... What I do know is that not responding, averting my gaze, ignoring these assaults upon my heart... that would be wrong.

<>< Kim 

Monday, February 13, 2012

Just wash... & be cleansed!

I'm participating in a weekly lectionary reading with Center for Transforming Mission. Today I read from 2 Kings 5:1-14.  I like to journal after reading, to help me process and reflect on the passage. Here are some of my thoughts.  I'll leave the application part up to you :)


Summary of the story  (And my thoughts in italics):
1- Naaman, commander of the army of Aram, is a great warrior. He is respected and powerful. But he has a skin condition. Perhaps he was driven to be successful because of his disease, or perhaps he contracted the disease later in life. Either way, he has a problem he can't fix on his own, it seems there is no hope for a cure.


2- A servant girl from Israel mentions the prophet of Samaria, Elisha. She is confident that he could heal Naaman. In his desperate circumstances, Naaman asks the king to let him go to Israel.  The king sends him to Israel, with chariots and soldiers and lots of riches, to seek out a cure.  The girl could have had mixed motives in telling Naaman about a cure. Perhaps she sought her own freedom, or a way back home in order to escape captivity... Either way, her conviction stood out to Naaman and he pursued the idea. She presented a hope to Naaman.


3- Naaman presents the king of Israel with a letter from the king, stating his expectation that Naaman will be healed. The king of Israel sees no hope in the situation and thinks that Aram is picking a fight. He tears his clothes and mourns the inevitable war and surrender in Israel's future because of his inability to heal Naaman. The king is concerned for the future of his nation. However he does not turn to the Lord, or the Lord's messenger, in order to seek a solution. He immediately responds with despair, instead of seeing hope and having faith in the Lord's plan.


4- Elisha, prophet of Israel, hears of the king's reaction and tells him to send Naaman to Samaria.  Elisha, unlike the king, is optimistic. He knows the Lord's power and does not despair in the face of difficulty. He presents a hope to the king


5- Naaman arrives at Elisha's home with a flourish of soldiers & chariots. A servant comes out to meet him, and gives him a message from Elisha: bathe in the Jordan 7 times, wash & be cleansed. Naaman's elegance is contrasted with Elisha's simplicity. He is not fooled by elegance, and does not go out to meet Naaman face to face. He's not concerned about winning anyone's favor, but with what God has revealed to him: the cure.


6- Naaman is offended, first by the lack of welcome he receives from Elisha, and the lack of complexity of his cure. He would much prefer to bathe in Abana or Pharpar, the rivers of his country, in order to be healed. He leaves in a rage.  Naaman takes a hit here, on his pride. All this work for such a simple cure? No homage paid by the prophet? Does he not fear a great warrior? Can the prophet really presume that the filthy Jordan of his country has healing powers? The rivers of his country are much cleaner. Because of pride, Naaman responds in anger.


7- A servant of Naaman's comments to him: If your cure had been a difficult task, wouldn't you have completed it? Then how come you don't accept an easy cure? Once again, like the servant girl and Elisha, Naaman's servant sees hope in the situation. He points out the logic of obeying the servant's words to 'wash & be cleansed'.  It is interesting that God uses a servant here to guide Naaman to humility and obedience. Just like leprosy, Naaman's pride and renown is a condition he could not cure on his own, but only with the intervention of a humble servant.


8- Naaman goes down to the river and washes 7 times in the Jordan. He comes out looking like a 'young boy', his skin condition healed. Here we see the fulfillment of the hope, Naaman's renewal.  This reminds me of the renewal that we also can experience, if only we see hope, obey, and wash... and we will be cleansed. Only we receive not an outward renewal but an inward transformation into 'young children' - a rebirthing experience.


9- Another interesting detail... Elisha lives in Samaria, and sends Naaman to wash in the water. Jesus, when he visits Samaria, shares with a woman the good news of 'living water' - not bound to the Jordan or any river, for that matter. Yet renewal is still exclusive, only to be found by drinking (or bathing) in the living water that is Jesus Christ.


Well, these are just some thoughts during my devotional time, I wanted to share them and maybe interact a bit regarding this passage. After reading the passage yourself, please comment with your thoughts or insights!